18For first of all, when you come together as a church, (BL)I hear that there are divisions among you, and in part I believe it. Version. 2. 2 They were all baptized into Moses in the cloud and in the sea. 19For (BM)there must also be factions among you, (BN)that those who are approved may be [k]recognized among you. And when I come(AM) I will give further directions. If you have any questions, please review our Privacy Policy or email us at [email protected]. (AC) 20No, but the sacrifices of pagans are offered to demons,(AD) not to God, and I do not want you to be participants with demons. 1 I hope you will put up with me in a little foolishness. 8:3; Neh. A primary preposition denoting the channel of an act; through. 12V nh n b c to dng t n ng th n ng cng do n b sinh ra, v tt c u t c Cha Tri m ra. 111Follow my example,(A) as I follow the example of Christ.(B). 17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. "She, as a vei1, down to the slender waist. (N) 10It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 3But I want you to know that (AZ)the head of every man is Christ, (BA)the head of woman is man, and (BB)the head of Christ is God. 29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. (AE) 22Are we trying to arouse the Lords jealousy? 14Therefore, my dear friends,(W) flee from idolatry. Shall I praise you? Because of the angels. 3 They all ate the same spiritual food 4 and drank the same spiritual drink; for they drank from the spiritual rock that . Shall I praise you? 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister # 5:11 The Greek word for brother or sister (adelphos . Ecclesiastes 5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? i. 18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. (AH) 32Nevertheless, when we are judged in this way by the Lord, we are being disciplined(AI) so that we will not be finally condemned with the world.(AJ). 3 They all ate the same spiritual food 4 and drank the same spiritual drink; for they drank from the spiritual rock that . 9Neither was the man created for the woman; but the woman for the man. 23All things are lawful [g]for me, but not all things are (AM)helpful; all things are lawful for me, but not all things [h]edify. 11Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 28But if someone says to you, This has been offered in sacrifice, then do not eat it, both for the sake of the one who told you and for the sake of conscience. 19Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 17In the following directives I have no praise for you,(BM) for your meetings do more harm than good. out of respect and reverence for the holy angels, who are always invisibly present in the Christian assemblies. You may unsubscribe from Bible Gateways emails at any time. 18Consider the people of Israel: Do not those who eat the sacrifices(AB) participate in the altar? 4 I always thank my God for you because of his grace given you in Christ Jesus. 5 But every woman who prays or prophesies with no covering of hair dishonors her headshe is just like one of the "shorn women." 6 If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to . 3They all ate the same spiritual food(E) 4and drank the same spiritual drink; for they drank from the spiritual rock(F) that accompanied them, and that rock was Christ. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. (AM) 29I am referring to the other persons conscience, not yours. ; 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested. Sign up now for the latest news and deals from Bible Gateway! (K) 9We should not test Christ,[b](L) as some of them didand were killed by snakes. 33Therefore, my brethren, when you (BZ)come together to eat, wait for one another. The people sat down to eat and drink, and rose up to play., broken for you; do this in remembrance of Me., This cup is the new covenant in My blood. 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? 11Now [b]all these things happened to them as examples, and (Q)they were written for our [c]admonition, (R)upon whom the ends of the ages have come. The inscription is in 1Co 1:1,2, in which an account is given of the persons concerned in this epistle; and first of Paul, the only inspired writer of it, who is described by his name, by which he went among the Gentiles; by his office, an apostle of Jesus Christ; and by the manner in which he came into it, being called to it not through any merit of his own, but through the sovereign will and pleasure of God: and next mention is made of Sosthenes, a brother minister of the Gospel, who was with the apostle, and joined in the salutation of the church, to whom the epistle is written; who are described, by their general character, a church of God; by the place of their abode, and seat of their church state, Corinth; and by their special characters, sanctified in Christ by election, and saints through the effectual calling; and with them are joined all other saints in Achaia, that belonged to them and the apostle, that called upon the name of the Lord; and then follows the salutation in 1Co 1:3, usual in all the epistles; after that a thanksgiving to God for the grace they had by Christ in general, 1Co 1:4, and particularly for their gifts of utterance and knowledge, which were plentifully bestowed upon them, 1Co 1:5, and were a confirmation to them of the Gospel of Christ, 1Co 1:6, and by which it appeared, that they were not behind other churches in these things; and are commended for their waiting for the coming of Christ, 1Co 1:7, by whom the apostle assures them, they would be so confirmed in the mean while, as to be presented blameless by him in that day, 1Co 1:8, of which they might be assured from the faithfulness of God, who had called them to communion with Christ, 1Co 1:9, upon which he exhorts them to unity of affection and judgment, for this end, that there might be no schisms among them; and this he does in a way of entreaty, and that by the name of Christ, and from the consideration of their being brethren, 1Co 1:10, suggesting hereby, that there were divisions among them: and signifies, that he had good reason to believe it, having had an account of them from a family of repute among them, 1Co 1:11, and then expressly mentions what their differences were about, namely, their ministers, 1Co 1:12, and uses arguments to dissuade them from their dividing principles and practices; showing, that one was their Lord and master, Christ, who was crucified for them, and in whose name they were baptized, and not his ministers, 1Co 1:13, and since some among them made an ill use of their having been baptized by the apostle, he is thankful that he had baptized no more of them, and mentions by name those that he had baptized, 1Co 1:14-16, and gives a reason for it, taken from the principal end of his mission by Christ, which was to preach the Gospel, and not only or chiefly to baptize, 1Co 1:17. Sign up now for the latest news and deals from Bible Gateway! 16The cup of blessing which we bless, is it not the communion of the blood of Christ? (BS) Certainly not in this matter! Hy lm iu ny nh n Ta. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. 4Every man praying or (BC)prophesying, having his head covered, dishonors his head. New International Version (NIV). what shall I say to you? Matthew 18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 8For man did not come from woman, but woman from man;(M) 9neither was man created for woman, but woman for man. the universal tradition among the Jews that the angels fell by lust for mortal women, which was the Jewish way of interpreting Genesis 6:1, 2. 2Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. 13No temptation has overtaken you except such as is common to man; but (T)God is faithful, (U)who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to [d]bear it. (K) 6For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. Access 50+ premium resources. New American Standard Bible Therefore the woman should have a symbol of authority on her head, because of the angels. The apostle first rebukes them for their schisms and divisions; suggests that their regard to the wisdom of men, and the philosophy of the Gentiles, had brought the simplicity of the Gospel into contempt with them; blames them for their conduct in the case of the incestuous person, and urges them to put him away from them; reproves them for going to law with one another before Heathen magistrates, and warmly inveighs against fornication; and then answers several questions, and resolves several cases concerning marriage; treats of things offered to idols, and of the maintenance of ministers; and dissuades from idolatry, and all appearance of it; takes notice of the unbecoming conduct of the members of the church at the Lord's supper; and discourses concerning the nature and use of spiritual gifts, and commends charity above them; observes and corrects some irregularities in the use of their gifts; proves by various arguments the doctrine of the resurrection of the dead, which some of them denied; exhorts to a collection for the poor saints, and to several other things, and concludes the epistle with the salutations of others, and of himself. Cn n b l vinh quang ca n ng. But everything comes from God. Rewiring Our Brains From Pornography. All rights reserved worldwide. 27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 24No one should seek their own good, but the good of others. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. 26For as often as you eat this bread and drink this cup, you proclaim the Lords death (BU)till He comes. 12Wherefore let him that thinketh he standeth take heed lest he fall. Shall I praise you in this? 21V khi d tic, mi ngi c n trc phn n ca mnh cho nn ngi th i, k th no say. 18In the first place, I hear that when you come together as a church, there are divisions(BN) among you, and to some extent I believe it. 2 I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. 13Judge in yourselves: is it comely that a woman pray unto God uncovered? (AF) Are we stronger than he? Or do you despise the church of God(BQ) by humiliating those who have nothing?
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